Dialect
representations
-- 19th and 20th century English varieties
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With Luke that evening thitherward he walked:
And soon as they had reached the place he stopped, 330
And thus the old Man spake to him:--"My Son,
To-morrow thou wilt leave me: with full heart
I look upon thee, for thou art the same
That wert a promise to me ere thy birth,
And all thy life hast been my daily joy.
I will relate to thee some little part
Of our two histories; 'twill do thee good
When thou art from me, even if I should touch
On things thou canst not know of.----After thou
First cam'st into the world--as oft befalls 340
To new-born infants--thou didst sleep away
Two days, and blessings from thy Father's tongue
Then fell upon thee. Day by day passed on,
And still I loved thee with increasing love.
Never to living ear came sweeter sounds
Than when I heard thee by our own fireside
First uttering, without words, a natural tune;
While thou, a feeding babe, didst in thy joy
Sing at thy Mother's breast. Month followed month,
And in the open fields my life was passed 350
And on the mountains; else I think that thou
Hadst been brought up upon thy Father's knees.
But we were playmates, Luke: among these hills,
As well thou knowest, in us the old and young
Have played together, nor with me didst thou
Lack any pleasure which a boy can know."
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2. William Barnes, “the Dorset poet,” wrote poems representing dialect more directly than the romantics:
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Barnes also wrote two books in “Englandish,” his version of English in which he replaced borrowed words with native ones, or words constructed on native models:
Here is an example of a syllogism from his Outline of
Redecraft (Logic):
Every two-horned beast – is cud-chewsome. Every two-horned beast – is grass-eatsome. Some grass-eatsome beasts – is cud-chewsome.
He is literal-minded about English, and argues in his Outline of English Speechcraft (1878) that twin must refer to two people, so that twins must mean ‘four.’
He uses “nativized” grammatical terms, for example somely, ‘plural,’ and he writes a nativized prose that sounds very foreign:
“The goodness of a speech should be sought in its clearness
to the hearing and mind, clearness of its breath-sounds, and clearness of
meaning in its words; in its fulness of words for all the things and
time-takings which come, with all their sundrinesses, under the minds of men of
the speech, in their common life; in sound-sweetness to the ear, and glibness
to the tongue. As to fulness, the speech of men who know thoroughly the making
of its words may be fullened from its own roots and stems, quite as far as has
been fullened Greek or German, so that they would seldom feel a stronger want
of a foreign word than was felt by those men who, having the words rail and way, made the word railway instead of
calling it chemin de fer, or,
going to the Latin, via ferrea. or than Englishmen felt with steam and boat, to go to the Greeks for
the name of the steamboat, for
which Greek had no name at all.”
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3. Mark Twain (Samuel Clemens) used dialect representation
in his comic writing – it had become a tradition in 19th century American journalism –
The widow she cried over me, and called me a poor lost lamb,
and she called me a lot of other names, too, but she never meant no harm by it.
She put me in them new clothes again, and I couldn't do nothing but sweat and
sweat, and feel all cramped up. Well, then, the old thing commenced again. The
widow rung a bell for supper, and you had to come to time. When you got to the
table you couldn't go right to eating, but you had to wait for the widow to
tuck down her head and grumble a little over the victuals, though there warn't
really anything the matter with them, -- that is, nothing only everything was
cooked by itself. In a barrel of odds and ends it is different; things get
mixed up, and the juice kind of swaps around, and the things go better.
After supper she got out her book and
learned me about Moses and the Bulrushers, and I was in a sweat to find out all
about him; but by and by she let it out that Moses had been dead a considerable
long time; so then I didn't care no more about him, because I don't take no
stock in dead people.
Pretty soon I wanted to smoke, and asked
the widow to let me. But she wouldn't. She said it was a mean practice and
wasn't clean, and I must try to not do it any more. That is just the way with
some people. They get down on a thing when they don't know nothing about it.
Here she was a-bothering about Moses, which was no kin to her, and no use to
anybody, being gone, you see, yet finding a power of fault with me for doing a
thing that had some good in it. And she took snuff, too; of course that was all
right, because she done it herself.
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4. Contemporary authors use dialect as
well. Here’s an example from the first chapter of Scottish writer Irvine
Welsh’s novel Trainspotting (1993), made into a popular film of the same name:
The sweat wis lashing oafay Sick Boy; he wis trembling. Ah
wis jist sitting thair, focusing oan the telly, tryin no tae notice the cunt.
He wis bringing me doon. Ah tried tae keep ma attention oan the Jean-Claude Van
Damme video.
As
happens in such movies, they started oaf wi an obligatory dramatic opening.
Then the next phase ay the picture involved building up the tension through
introducing the dastardly villain and sticking the weak plot thegither. Any
minute now though, auld Jean-Claude’s ready tae git doun tae some serious
swedgin.
----
Rents. Ah’ve goat tae see Mother Superior, Sick Boy gasped, shaking his heid.
----
Aw, ah sais. Ah wanted the radge tae jist fuck off ootay ma visage, tae go on his ain n jist leave us wi
Jean-Claude. Oan the other hand, ah’d be gittin sick tae before long, and if
that cunt went n scored, he’d haud oot oan us. They call um Sick Boy, no
because he’s eywis wi junk withdrawal, but because he’s just one sick cunt.
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5. from the first chapter of Anjali Banerjee's novel, Imaginary Men (2005):
Beside me, Auntie Kiki, all grey hair, uneven yellow teeth,
and smiles, lets out a loud sigh and elbows me. “Ah, Lina, you’re next, nah?
Big Bengali wedding?” She winks, and I wonder, in mild horror, what she has
planned.
“I
don’t know, Auntie. I’m not ready.” Men have been nothing but trouble for me,
but she won’t understand.
“Oh,
Vishnu! Nathu dead two years, and you’re still not ready?”
“There
aren’t any good bachelors in California.”
She
pats my cheek. “You’re nearly thirty now. Hadn’t you better stop being so
picky-choosy?”
“I’m
not picky and choosy. I’m discerning.”
“Bhalo. Good.” She nods her head sideways in the Indian
style. “We’ll find you a husband tonight, I know this.”
…
Kali
grins and rushes over. “Doesn’t Druga look smashing?”
“She’s
beautiful,” I say.
“When
I find the perfect shagedelic guy, I want a true desi wedding, Indian in every way.” Loosely translated, desi means “of or from my country” in Hindi. Kali’s
obsessed with her homeland, but she also loves Austin Powers, Man of Mystery.
She’s young, blooming like a lotus flower. Not that I’m chopped liver, but I
don’t dress the way she does, all cleavage in a tight-fitting choli shirt. She manages to make a sari look like
lingerie. I prefer not to draw attention to myself at these shindigs.
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6. From an essay on Hinglish, an Indian-flavored brand of
English, English, the Indian Way, by Siddharth Srivastava (New Delhi, India
In an interview, the editor of the OED Catherine Soanes rejected criticism that misuse of
English words was being legitimized. “We are merely reflecting the language as
it is today,’’ she said. “Indian English is one of the growing areas of
language, which is contributing to the language as a whole.’’
Indeed, it is not just the OED, the Collins English Dictionary has also included commonly used words by Indians. Distinctly Hindi
words that form the vocabulary of a large section of English speaking Indians
have been incorporated. They include “aunti-ji” and “uncle-ji,” “freshie” (a
new immigrant), “filmi” (dramatic), “gora” (White), “kutta” (dog) and “kutti”
(bitch), “haramzada” and “haramzadi” (bastards or obnoxious/despicable) and
“yaar” (friend). In a statement the dictionary has officially acknowledged the role
of Hinglish in the evolution of English.
Last year’s OED too
had turned eclectic incorporating several Indianisms: “Adda” (local joint),
“langar” (community eatery) and “dicky” (car), have become bona fide English
words, adding to the Indian word store, which includes “Hindutva,”
“history-sheeter” and others. Many words of daily use in English are of Indian
origin, including words like “shampoo,” “bangle,” “bungalow,” “jungle,”
“mantra,” “pundit” and “cot.” They figure in major English-language dictionaries.
Collins’ took the
process further. Other words include “badmash” (bad person), “changa” (fine),
“chuddie” (underwear), “desi” (native) and “machi chips,” Hinglish for the very
English favorite, “fish and chips.” The words reflect the language commonly
spoken by Asians in Britain imbibing a Punjabi flavor, thus denoting a meeting
of cultures. Commonly used words in popular Asian soaps such as “The Kumars at
Number 42’’ and “Silver Street,’’ which are watched by mainstream audiences,
have been picked up. According to a statement by Collins, “the inclusion of
Hinglish words in the Dictionary marks an exciting development and a new phase
of borrowing by English.’’
The outsourcing wave has helped India’s Silicon Valley,
Bangalore, become the second modern city in the world to be turned into a verb
after “shanghaied” — a word that broadly means to be forced to do
something by fraud or coercion. To be shanghaied, in circulation since 1870,
has acquired a 21st-century context due to Chinese goods flooding U.S. markets.
To be bangalored, yet to find mention in a dictionary,
reflects the sentiments of those who have been laid off in the U.S. because
their jobs have moved to Bangalore. “I am a software developer who is about to
be bangalored. Fine. I am not going to pout about it,’’ a participant in an
online forum wrote. Although there have been other geographical places that
have been turned into words, called toponyms, (for example, “frankfurter” and
“marathon), few cities have taken a verb form.
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